Leviticus KJV Chapter-by-Chapter Workbook

Genesis 3:21 — God’s provision of coats of skins introduces the biblical relationship between guilt, covering, death, and divine provision.
Genesis 4:3-7 — Cain and Abel demonstrate that worship and offerings must be approached according to what God accepts.
Genesis 8:20-22 — Noah’s burnt offerings produce a sweet savour before the LORD and anticipate terminology developed in Leviticus.
Genesis 22:1-14 — The substituted ram provides an important background for understanding sacrifice and substitution.
Exodus 12:1-28 — The Passover establishes the significance of an unblemished sacrifice, applied blood, divine judgment, and national redemption.
Exodus 19:3-6 — Israel is called to be a peculiar treasure, kingdom of priests, and holy nation under the covenant.
Exodus 24:1-8 — The Mosaic covenant is confirmed with sacrificial blood before the fuller laws of Leviticus are given.
Exodus 25:8-9 — The LORD commands Israel to build the sanctuary according to His revealed pattern so that He may dwell among them.
Exodus 28:1-43 — Aaron and his sons are chosen and clothed for Israel’s priestly service.
Exodus 29:1-46 — The consecration of the priests and continual burnt offering prepare for the events recorded in Leviticus 8-9.
Exodus 30:1-10 — The incense altar and annual blood application provide background for the Day of Atonement.
Exodus 40:34-38 — The glory of the LORD fills the completed tabernacle and supplies the immediate setting for the opening of Leviticus.
Leviticus 1:1-17 — Establishes the burnt offering from the herd, flock, or fowl and introduces the appointed order of approach.
Leviticus 2:1-16 — Gives the law of the meat offering with fine flour, oil, frankincense, unleavened preparation, and the salt of the covenant.
Leviticus 3:1-17 — Presents the peace offering and its connection with blood, fat, sacrifice, and fellowship.
Leviticus 4:1-35 — Explains the sin offering according to the responsibility of the priest, congregation, ruler, or common person.
Leviticus 5:1-19 — Connects guilt with confession, sacrifice, trespass, and accountability for holy things.
Leviticus 6:1-30 — Joins restitution with sacrifice and gives priestly laws governing the altar fire and holy portions.
Leviticus 7:1-38 — Completes the laws of the offerings and distinguishes blood, fat, priestly portions, thanksgiving, vows, and fellowship.
Leviticus 8:1-36 — Records the washing, clothing, anointing, blood application, sacrifice, and seven-day consecration of Aaron and his sons.
Leviticus 9:1-24 — Describes the beginning of priestly ministry, the appearing of the glory of the LORD, and fire coming out before Him.
Leviticus 10:1-20 — Records the judgment of strange fire and emphasizes sanctification, sobriety, obedience, and priestly discernment.
Leviticus 11:1-47 — Classifies clean and unclean creatures for Israel and connects covenant distinction with holiness.
Leviticus 12:1-8 — Regulates purification after childbirth, including time, sacrifice, and provision for poverty.
Leviticus 13:1-59 — Gives detailed priestly procedures for examining leprosy in persons and garments.
Leviticus 14:1-57 — Explains the cleansing of a healed leper and the examination and cleansing of plague in a house.
Leviticus 15:1-33 — Regulates bodily issues, contact, washing, waiting, sacrifice, and protection of the tabernacle from defilement.
Leviticus 16:1-34 — Establishes the Day of Atonement, the high priest’s entrance within the veil, sacrificial blood, the two goats, confession, and sanctuary cleansing.
Leviticus 17:1-16 — Centralizes sacrifice at the appointed altar and declares that the life of the flesh is in the blood.
Leviticus 18:1-30 — Forbids the practices of Egypt and Canaan and connects sexual abomination with the defilement of the land.
Leviticus 19:1-37 — Applies holiness to worship, family, labour, justice, speech, charity, neighbour-love, and separation.
Leviticus 20:1-27 — Gives covenant penalties for idolatry and sexual abomination while emphasizing separation from the nations.
Leviticus 21:1-24 — Establishes stricter requirements concerning priestly mourning, marriage, family, physical qualification, and sanctuary service.
Leviticus 22:1-33 — Guards holy food, priestly conduct, acceptable sacrifices, and the holiness of the LORD’s name.
Leviticus 23:1-44 — Orders Israel’s sacred calendar around the sabbath, Passover, unleavened bread, firstfruits, weeks, trumpets, atonement, and tabernacles.
Leviticus 24:1-23 — Joins continual light and shewbread with the judgment of blasphemy and equal justice.
Leviticus 25:1-55 — Establishes the sabbath year, Jubilee, redemption of property, liberty, debt, service, and the LORD’s ownership of the land.
Leviticus 26:1-46 — Sets national blessing before Israel for obedience and escalating chastening for persistent covenant rebellion.
Leviticus 27:1-34 — Governs vows, valuations, redemptions, firstlings, devoted things, fields, houses, and tithes.
Numbers 15:22-31 — Further distinguishes sins of ignorance from presumptuous rebellion within Israel’s covenant administration.
Numbers 19:1-22 — Develops ceremonial cleansing through the ordinance of the red heifer and the water of separation.
Deuteronomy 6:1-9 — Emphasizes Israel’s responsibility to hear, obey, remember, and teach the commandments diligently.
Deuteronomy 30:1-10 — Connects Israel’s future repentance and restoration with the LORD’s continuing covenant purpose.
Psalm 40:6-8 — Anticipates the obedient One whose delight is to do the will of God beyond the repeated offering of animal sacrifices.
Psalm 51:16-17 — Shows that ceremonial sacrifice without a broken and contrite heart does not satisfy God.
Isaiah 53:4-12 — Presents the suffering servant bearing sin, being led as a lamb to the slaughter, and making His soul an offering for sin.
Ezekiel 44:15-31 — Describes priestly holiness and sanctuary service within Ezekiel’s future temple vision.
Matthew 5:17-18 — Christ declares that He came to fulfil the law rather than destroy it.
Matthew 8:1-4 — Christ directs the cleansed leper to follow the offering commanded by Moses as a testimony.
Matthew 22:35-40 — Christ joins Deuteronomy 6:5 with Leviticus 19:18 when identifying the two great commandments.
Acts 10:9-16 — Peter’s vision uses clean and unclean animals while preparing him to receive Gentiles whom God had cleansed.
Acts 15:1-29 — The apostles reject the demand that Gentile believers must be placed under the law of Moses.
Romans 3:19-28 — Explains the law’s power to expose sin and the sinner’s justification by faith apart from the deeds of the law.
1 Corinthians 5:7-8 — Identifies Christ as “our passover” and applies the imagery of unleavened bread to Christian conduct.
1 Corinthians 9:13-14 — Uses the support of those serving at the altar to explain the support of those preaching the gospel.
1 Corinthians 10:1-11 — Treats Israel’s history as instruction and warning without identifying Israel as the Body of Christ.
Galatians 3:19-25 — Explains the purpose and temporary function of the law in relation to transgression, promise, faith, and Christ.
Ephesians 5:2 — Describes Christ’s self-offering as a sacrifice to God for a sweetsmelling savour.
Colossians 2:16-17 — Identifies dietary ordinances, holy days, new moons, and sabbath days as shadows in relation to Christ.
1 Timothy 4:1-5 — Warns against commanding abstinence from meats that God created to be received with thanksgiving.
Hebrews 4:14-16 — Presents Jesus Christ as the great High Priest through whom believers may come boldly unto the throne of grace.
Hebrews 5:1-10 — Compares the calling and service of an earthly high priest with the superior priesthood of Christ.
Hebrews 7:11-28 — Explains the change of priesthood and the perfection of Christ’s everlasting priesthood.
Hebrews 8:1–10:25 — Provides the inspired explanation of the sanctuary, covenants, sacrifices, veil, blood, conscience, and once-for-all offering of Christ.
Hebrews 13:10-13 — Connects the bodies burned outside the camp with Christ suffering outside the gate.
1 Peter 1:15-19 — Joins the command to be holy with redemption through the precious blood of Christ as of a lamb without blemish and without spot.
1 Peter 2:5, 9 — Describes present believers as a spiritual house and holy priesthood while preserving the distinction from Israel’s Aaronic order.
Revelation 5:6-10 — Presents the victorious Lamb as slain and worthy because He redeemed by His blood.